do not be angry

عن أبي هريرة أن رجلا قال للنبي: أوصني, قال: ((لا تغضب)). فردد مرارا; قال: ((لا تغضب)). رواه البخاري
From Abu Hurayrah that a man said to the Prophet sallallaahu 'alaihi wa sallam: "Give me the will". He replied, "You do not get mad!" The man repeated his request again and again, then the Prophet sallallaahu 'alaihi wa sallam said: "You do not be angry!"
[HR. al-Bukhari]





TAKHRIJ HADITS

This hadeeth saheeh. Reported by: Al-Bukhari (no. 6116), Ahmad (II/362, 466, III/484), at-Tirmidhi (no. 2020), Ibn Hibban (no. 5660-5661 in at-Ta'lîqâtul Hisân) , ath-Tabaraani in-Mu'jamul al-Kabir (II/261-262, no. 2093-2101), Ibn Abi al-Syaibah in Mushannaf (no. 25768-25769), 'Abdurrazzaq in al-Mushannaf (no. 20 286), al-Bayhaqi in Syu'abul-faith (no. 7924, 7926), al-Bayhaqi in al-Sunanul-Kubra (X/105), al-Baghawi in Syarhus Sunnah (XIII/159, no. 3580) .

Sharh HADITS

Friends of the request will in this hadeeth named Jariyah bin Qudama radi 'anhu. He asked testament to the Prophet with a short and solid testament that collects a variety of case good, that he could memorize it and practice it. So the Prophet intestate him so he was not angry. Then he repeated his request again and again, the Prophet was still giving the same answer. This suggests that anger is the main variety of crimes, and refrain from it is the staple of all goodness.

Anger is the devil embers thrown into the hearts of the children of Adam, so it is easy emotions, chest burning, nerves taut, his face flushed, and sometimes the expression and actions did not make sense.

DEFINITION OF ANGRY

Anger is the agitation of blood in the heart to resist the feared disruption occurs or because they want revenge on those who inflict disruption that occurred to him.

Angry a lot cause the prohibited acts such as hitting, throwing glassware, torturing, hurting people, and took out the words that are forbidden such as accuse, berate, say dirty, and various forms of kezhaliman and hostility, even to kill, and can be rise to the level of infidelity as occurred in Jabalah bin Aiham, and such oaths should not be retained by syar'i, or to divorce his wife, followed by remorse.

Al-Hafiz Ibn Hajar al-'Asqâlani rahimahullah said, "The nature of anger is not prohibited because it is a matter which can not be lost tabi'at of human habitual behavior." [1]

What is meant by the hadith above is performed as follow angry passions and cause damage.

In the Al-Qur `an Kerim noted that Allah is angry. The angry attributed to Allaah, the Glorified, is upset and angry with the disbelievers, polytheists, hypocrites, and those who pass through his borders. Allah Ta'ala says:

"And He mengadzab hypocrites men and women and (also) the idolaters men and women who are prejudiced against God. They will have a turn (adzab) is bad, and God is angry with them and cursed them, and provide Jahannam Hell for them. And (hell Jahannam) is an evil place of return ". [Al-Fath/48: 6] [2]

In the long Hadith about the intercession is mentioned that Allah Subhanahu wa Ta'ala very angry that have not been angry like rage at that time both before and after. [3]

Every Muslim must specify the nature of anger to God, should not deny it, should not be ditakwil, and must not be likened to the nature of His creatures. Allah Ta'ala says:

"... There is nothing similar to Him, and He is the Hearer, All-Seer" [asy-Syûrâ/42: 11]

The nature of anger for Allah Almighty is a trait that in accordance with the majesty and glory to God, and this is a must manhaj Salaf traveled by every Muslim.

The anger that attributed to the creature; there is a commendable some are reprehensible. Commendable if done for Allah Almighty in defending the religion of Allah Almighty with sincerity, to defend his rights, and do not obey the passions, as practiced by the Prophet sallallaahu 'alaihi wa sallam, he was angry because there are laws of God and His Shari'ah violated, then he is angry. Similarly, Moses angrily Alaihissalam [4] and the angry prophet Jonah Alaihissalam [5]. As for the reprehensible when committed in self-defense, worldly interests, and crossed the line.

In the above-mentioned hadith ban mad with rage following the emotions and passions whose influence led to the destruction and perdition.

Ja'far bin Muhammad rahimahullah said, "Anger is the door of all evil." It is said to Ibn Mubarak may Allaah have mercy, "Gather for our good morals in one word!" He replied, "Leave the anger." Similarly, Imam Ahmad and Ishaq rahimahullah rahimahullah interpret that good character is to abandon anger.

Word of the Prophet sallallaahu 'alaihi wa sallam, "You do not get angry" with anyone who asks him testament to two things.

First. The purpose of his command is a command to have the causes that produce good morals, a generous, generous, trustees, shame, tawadhu ', patient, refrain from disturbing others, forgiveness, anger, beaming, and character- semisalnya good morals.

If the soul is formed by morality-this noble spirit and become a habit for him, then he is able to withstand the anger, at times of various reason.

Second. The purpose statement of the Prophet is, "You do not do when angry demands marahmu happened to you, but you try not to do and not do what he ruled." Therefore, if humans have mastered anger, then anger is the governing and prohibiting it.

This meaning is reflected in the word of Allah, the Exalted:
"And when Moses' anger subsided ..." [al-A'raf / 7: 154]

If people do not do what was ordered and he tried to temper it, then evil can be prevented her anger, even anger can be calmed down and disappear so quickly as if he was not angry.

In this sense there is a hint in Al-Qur `an by his word Almighty:

"... And when they got angry immediately forgive" [asy-Syûrâ/42: 37]

Also by his word Exalted:

"... And those who restrain anger and pardon (mistakes) of others. And God loves those who do good "[Ali 'Imran / 3: 134]

The Prophet ordered the angry person to perform a variety of reasons that can withstand and divert her. And he praised the people who can control himself when angry.

Among the ways taught by the Prophet sallallaahu 'alaihi wa sallam in reducing anger is to say:

أعوذ بالله من الشيطان الرجيم
It was narrated from Sulayman ibn Shurad radi 'anhu, he said:
We were sitting with the Prophet sallallaahu 'alaihi wa sallam suddenly there were two men revile one another in the presence of the Prophet sallallaahu' alaihi wa sallam. One of them chided his friend as he was angry, his face flushed, and stiffened his neck veins, so the Prophet sallallaahu 'alaihi wa sallam said: "Really, I know one sentence, if he said it inevitably disappears from it what is it (anger). If he said,

أعوذ بالله من الشيطان الرجيم
(I seek refuge in Allah from the accursed Satan's temptation) ". The Companions said, "Have you not heard what the Prophet?" The man replied, "I'm not a crazy person". [6]

Allah Ta'ala commands us if we are disturbed devil should we seek refuge in God. Allah Ta'ala says:

"And if the devil comes mengodamu, seek refuge in Allah. Truly, He is Hearer, Knower "[al-A'raf / 7: 200]

The Prophet sallallaahu 'alaihi wa sallam taught that the angry person to sit or lie down. He sallallaahu 'alaihi wa sallam said:

إذا غضب أحدكم وهو قائم فليجلس, فإن ذهب عنه الغضب, وإلا فليضطجع
"If one of you angry in a state of standing, let him sit down; if the anger was gone from him, (then it's good for him) and if not, let him lay" [7].

Some say that it stands ready for revenge, are people sitting not ready for revenge, was the lie was very little chance for revenge.

The point is that a Muslim should curb his anger in him and not menujukannya to others with spoken words and deeds.

Prophet sallallaahu 'alaihi wa sallam taught if someone is upset let him quietly, he sallallaahu' alaihi wa sallam said:

إذا غضب أحدكم فليسكت
"If one of you angry, let him rest" [8].

It is also a good medicine for anger, because if people are angry came forth from her remarks that dirty, nasty, curse, berate and others are large and negative impacts will be sorry for it when he lost his anger. If he is silent, then all the bad that's missing from it.

According to Islamic law that the strong man is one who is able to fight and curb his desires when angry. Prophet sallallaahu 'alaihi wa sallam said,

ليس الشديد بالصرعة, إنما الشديد الذي يملك نفسه عند الغضب
"People who are strong it is not that good at wrestling, but the strong man is one who can control himself when angry". [9]

Imam Ibn Baththal rahimahullah said that the fight against the passions is more severe than against the enemy. [10]

Prophet sallallaahu 'alaihi wa sallam explained the virtues of people who can keep his temper, he sallallaahu' alaihi wa sallam said:

من كظم غيظا وهو قادر على أن ينفذه دعاه الله عز وجل على رؤوس الخلائق يوم القيامة حتى يخيره الله من الحور العين ما شاء
"Whoever anger when he was able to do so, the Day of Judgement Allah will call him k in front of all creatures, then God told him to choose the angel that he liked" [11].

Prophet sallallaahu 'alaihi wa sallam once said to a friend

لا تغضب ولك الجنة
"Do not you angry, then you will enter Paradise" [12].

Required for a believer is to let his desire to seek what extent permitted by Allah Ta'ala for him, he could be trying to get it with good intentions, so he was given a reward for. And let her anger to resist disruption to their religion and defend the truth or revenge against those who disobey Allah and His Messenger, as represented Allah Ta'ala says:

"Fight them, Allah will torture them with (intermediary) hands and He will humiliate them and help you (to victory) over them, and comforting those who believe. He removes anger and their hearts (the believer) ... "[at-Tawbah / 9: 14-15]

This is the state of the Prophet sallallaahu 'alaihi wa sallam, he was not revenge for himself. But if there are things that are forbidden of God is violated, then there is nothing that could hold his anger. And he has never hit the maid and the woman with his hands, but he uses his hands when the jihad in Allah's way.

'Aisha radi' anha asked about the morality Prophet sallallaahu 'alaihi wa sallam and he replied, "Morals he is Al-Qur` an. "[13] That he was civilized with adab al-Qur` an, a certain character with the depraved. He was pleased because the pleasure of Al-Qur `an and anger angry that Al-Qur` an.

Since it is very shame, the Prophet sallallaahu 'alaihi wa sallam did not face anyone with something that he hates, dislikes and even he looks at his face, as narrated from Abu Sa'eed al-Khudri, he said, "Messenger of Allah sallallaahu' alaihi wa sallam more rather than a secluded shy girl. When he saw something he hates, we know it in his face. "[14]

When the Prophet sallallaahu 'alaihi wa sallam told Ibn Mas'ud radi' anhu about someone saying, "This division is not intended to seek the face of God." So saying it was heavy for him, his face changed, his anger, and he sallallaahu ' only alaihi wa sallam said:

لقد أوذي موسى بأكثر من هذا فصبر
"It hurt Moses with a more painful than this, but he is patient" [15].

When the Prophet sallallaahu 'alaihi wa sallam see or hear something that makes the wrath of Allah Almighty, then he was angry about that, rebuked him, and not silent. He never entered the house 'Aisha radi' anha and see the curtain contained images of living things at him, then his face changed and he tore it up and said, "Those who most loudly adzabnya on Judgement Day is the person who drew these pictures." [ 16]

When the Prophet sallallaahu 'alaihi wa sallam given the complaints about the priest who prays with the old man to some of them too late, he was angry, even furious, advising people, and ordered relief prayed (so as not to prolong his prayer). [17]

When the Prophet sallallaahu 'alayhi was Allam saw sputum on the mecca mosque, he was angry, mengeruknya, and said,' If any one of you is in prayer, then God Almighty is in front of his face. Therefore, he should never phlegm in his face when praying. "[18]

Among the prayers that he sallallaahu 'alaihi wa sallam was read:

أسألك كلمة الحق في الغضب والرضى
"I beg of Thee the right words at the time of anger and pleasure" [19].

It's very noble, that is a simply telling the truth when he was angry or pleased, because some people if they are angry, they can not stop what they are saying.

From Jabir radi 'anhu, he said, "We've walked with the Prophet sallallaahu' alaihi wa sallam in a single battle, and there is a man above his camel. Camels the Ansar was running slow then the Ansar said, 'Walk melaknatmu may Allah.' Prophet sallallaahu 'alaihi wa sallam said to him,' Come down from the camel thou it. You do not accompany us with something that has been cursed. You do not pray for evil to yourselves. you do not pray for ugliness for your children. You do not pray for evil to your property. It is not you were at one time if that time the request is filed, but Allah Almighty will grant to you. "[20]

This all suggests that the prayer of the angry person will be granted if it coincides with the time diijabah, and when angry he was prohibited from praying for his ugliness, his family, and his property.

A t Salaf said, "People who get upset if the cause of anger is something that is allowed such as pain and travel, or the cause of anger is obedience such as fasting, he should not be criticized for that," the point is that the person is not guilty when that came out of him when he is angry is a word that contains the rebuke, scorn, and so forth, as disabdakan Prophet sallallaahu 'alaihi wa sallam, "Verily I am only human, I'm pleased as man's approval and I'm angry as angry man. Muslim people anywhere has ever chided me and whip me, then I make it as a redeemer (sin) for him. "[21]

Moderate if that comes out of the angry person is kufr, apostasy, murder of the soul, taking property without right, and so forth, then the Muslims have no doubt that these angry people get punished for it. Likewise, if that comes out of the angry person is a divorce, manumission of slaves, and the oath, he was convicted of it all without any difference of opinion in it. [22]

Narrated from Mujahid, from Ibn 'Abbas that a man said, "I divorce my wife with three mentalaq when I'm angry." Then Ibn' Abbas said, "Verily, Ibn 'Abbas could not justify to you what Allah forbade thee, thou been disobeyed to thy Lord, and you forbid your wife for yourself. "[23]

Narrated by authentic from many Companions that they berfatwa real people angry oath was legitimate and in which there kaffarat.

Al-Hasan, may Allaah have mercy say, "talaq accordingly Sunnah is mentalaq her husband with a single talaq in a state of pure and does not Umor. The husband has the right to choose between time with his wife three times during menstruation. If he wants to reconcile with his wife, he is entitled to do so. If he is angry, she waited three times menstruation or three months if he is not missing menstruation so angry. "Rahimahullah Al-Hasan said," God explains that no one regrets the divorce as God commanded. "Narrated by al-Qadi Isma 'il. [24]

HOW TO TREAT ANGER HAS IF volatile?

People who are angry should do the following things:
1. Refuge in Allah from Satan's temptation to read:

أعوذ بالله من الشيطان الرجيم
I seek refuge in Allah from the accursed Satan's temptation.
2. Saying good sentences, dhikr, and seek forgiveness.
3. Let the silence, no indulgence in anger.
4. Recommended wudoo '. [25]
5. Changing the position, if the anger in a state of standing should sit, and when angry should sit in a state of lying.
6. Keep things that lead to anger.
7. Give your body the right to rest.
8. Remember the ugly result of anger.
9. Remember the primacy of the people who can keep his temper.
And Allaah knows best.