Glad Listening to Quran recitation

Imam Bukhari and Imam Muslim narrated from Abdullah ibn Mas'ud radhiyallahu'anhu, he said:
قال لي رسول الله صلى الله عليه وسلم: «اقرأ علي القرآن» قال: فقلت: يا رسول الله أقرأ عليك? وعليك أنزل? قال: «إني أشتهي أن أسمعه من غيري», فقرأت النساء حتى إذا بلغت: {فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا} [سورة: النساء, آية رقم: 41] رفعت رأسي, أو غمزني رجل إلى جنبي, فرفعت رأسي فرأيت دموعه تسيل
Prophet sallallaahu 'alaihi wa sallam said to me, "Read me the Koran."
Ibn Mas'ud said: I say, "O Messenger of Allah! Whether I will read to you while he was sent down to you? ". He replied, "I'm glad to hear it from someone other than myself." So I read the letter an-Nisa ', when it comes to in paragraph [which means], "What if [the Day of Judgement] We bring from each nation a witness, and We bring thee as a witness against them. "(Surah an-Nisa ': 41). I lift my head, or have someone from the side that held me so I raised my head, it turns out I saw his tears flowed (Narrated by Bukhari [4582] and Muslim [800])
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This noble Hadith which gives a lesson to us to have a sense of fun and enjoyed reading the Koran are read by others. Therefore, Imam Bukhari hadith is also listed under the chapter heading 'The person who likes to listen to the Qur'an from other than himself' (see Fath al-Bari [9 / 107]). an-Nawawi may Allaah have mercy say, "There are some lessons from the hadeeth of Ibn Mas'ud, among them: the suggestion to listen to reading [the Quran], and carefully watched, crying when listening to, contemplating abortion. In addition, this hadith also shows dianjurkannya ask someone else to read it to be heard, in such circumstances this will better enable him in deep and meditate on it than when he read it himself. This Hadith also shows the humble nature of a scholar and owner of glory though along with his followers. "(Al-Minhaj [4 / 117])
This hadith also suggests that one feature is a pious man can cry when they hear the reading of the Koran. Imam Bukhari put this hadith under the chapter heading 'Crying when reading al-Qur'an' (see Fath al-Bari [9 / 112]). So, does that encourage Apostle sallallaahu 'alaihi wa sallam cried when she heard the paragraph above? Rahimahullah Ibn Hajar said, "That seems to me, that he [the Prophet] was crying because of affection for his people. Because he knew that someday he would be witness to the charity of them all, while their deeds may not be straight (which is not good practice) thus making them eligible for punishment, Allah knows best. "(Fath al-Bari [9 / 114])
However, there is one thing that should not be forgotten that cry when reading the Koran should be based on the sincerity. Not because they want to get the praise and adulation. Therefore, Imam Bukhari, chapter accompanies earlier [cried when reading the Koran] with the chapter 'Sin of people who read the Qur'an to seek praise (riya'), looking for food, or abuse use them to do evil / sin '(see Fath al-Bari [9 / 114]).
And the more excellent is the cry when alone. As mentioned in the hadith that tells the seven groups that get the shade of Allah on the Day of Resurrection, one of which is, "A man who remembered Allah in a state of tears berlinanglah alone then." (Narrated by Bukhari [660] and Muslim [1031]). an-Nawawi may Allaah have mercy say, "This hadith indicates the primacy of crying out of fear of Allah Ta'ala and the primacy of charity obedience secret / hidden because of the perfection of her sincerity, Allah knows best." (al-Minhaj [4 / 354])
One more lesson that might be added here, is the virtue of learning the Arabic language. Because by understanding the Arabic language will be easier in living up to the content of the Qur'an. Therefore we should learn more excited again in the Arabic language and examines interpretations of the Koran. Allah knows best.
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Authors: Abu Mushlih Ari WahyudiArticles Muslim.Or.Id